bonus

BONUS: What Would You Do in a Gold Rush?

In this bonus episode, we unravel the age-old question of who decided gold was worth something in the first place. Spoiler alert: it’s not just about its shiny allure; there’s a whole lot of history and economics at play.

We also reflect on the risks and rewards of that era, pondering what we might have done if we were chasing gold back in 1848. From the fleeting nature of mining towns to the bizarre modern-day gold rushes, we discuss how the legacy of the Gold Rush still resonates in today's society, shaping our perceptions of wealth and value.

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Special guest for this episode:

  • Stephen Tuffnell, a historian of the global and imperial history of the 19th century United States from the University of Oxford, whose research interests include American emigration and the history of commodities such as gold and ice. He’s also the co-editor of A Global History of Gold Rushes.

...

Highlights from this episode:

  • The California Gold Rush was a massive event that transformed the American economy and society in profound ways.
  • Gold's value has evolved over centuries, heavily influenced by cultural perceptions and historical events like the Gold Standard.
  • Investors often turn to gold during economic uncertainty, emphasizing its perceived stability and enduring allure.
  • The Gold Rush led to a boom in ghost towns across California, remnants of the fleeting mining frenzy during the late 19th century.
  • The discussion highlights how the legacy of the Gold Rush continues to shape modern American culture and economic practices.
  • The podcast reveals the risks and realities of the Gold Rush, particularly for those who supplied miners rather than mined for gold themselves.

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Additional Resources:

A Global History of Gold Rushes (Volume 25) by Benjamin Mountford and Stephen Tuffnell

https://dayhist.com/events/california-gold-rush-1848  

https://www.mininghalloffame.org/hall-of-fame/james-wilson-marshall 

https://americanhistory.si.edu/explore/stories/striking-it-rich-american-gold-rushes-early-19th-century 

An American Genocide: The United States and the California Indian Catastrophe, 1846-1873 by Benjamin Madley

Calisphere: The deeper you look, the more you discover.

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And if you like this episode, you might also love:

When Did the 50 States Become the 50 States

Is America an Empire?

...

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Mentioned in this episode:

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Transcript
Speaker A:

Hello and welcome to this bonus episode of America A History Recorded straight after our recently published episode, what was the California Gold Rush.

Speaker A:

I'm joined now by the guest from that episode, Stephen Tufnell, to discuss this a little bit more.

Speaker A:

Stephen, thank you so much for hanging on.

Speaker B:

Not at all.

Speaker B:

Yeah, happy to chat even more.

Speaker A:

Yeah, yeah, we just.

Speaker A:

I mean, we've literally just recorded the main episode and it was.

Speaker A:

Yeah, it was a great conversation.

Speaker A:

And as someone who didn't really know much about gold rushes, I really didn't know where the conversation going to go.

Speaker A:

So that it was.

Speaker A:

Yeah, it was great.

Speaker A:

So we.

Speaker A:

I asked you about the process of mining gold, but one thing that I've never been quite sure of is how is gold assigned value?

Speaker A:

And I guess this could apply to like, diamonds or anything else, but, like, who looked at gold and thought this is worth something?

Speaker B:

Yeah, yeah.

Speaker B:

I mean, that's a great question.

Speaker B:

It's been.

Speaker B:

I mean, it's true that across millennia, gold has become the, like, the universal signifier of Valium.

Speaker B:

I don't have a good answer to that beyond that.

Speaker B:

I think it's rare and it's shiny and unless you're extracting it industrially, you come across it in only small kind of quantities and, you know, is it.

Speaker B:

The ancient Egyptians call it the breath of the gods.

Speaker B:

Right.

Speaker B:

Because it's so rare and.

Speaker B:

Yeah.

Speaker B:

So that I think a lot of the value is, it's cultural.

Speaker B:

There's big debate in the 19th century about whether or not international currencies should be pegged to silver or to gold.

Speaker B:

And in the end, it's the bank of England that decides that gold and the gold standard will be the universal kind of value, as it were.

Speaker B:

I mean, handily Britain owns settler dominions and colonies, especially southern Africa, it's incredibly rich in gold.

Speaker B:

And so it can kind of control, you know, it's part of how the empire of free trade works.

Speaker B:

They can control the value of the pound through the gold standard.

Speaker B:

All of the currencies are understood in reference to it.

Speaker B:

off the gold Standard in the:

Speaker B:

urmoil, or we have been since:

Speaker B:

Still, investors, they resort to gold in periods of turbulence because it has an absolute and fixed kind of asset value and it's in short supply.

Speaker B:

So I think it, you know, what became, what started as a kind of cultural thing has become baked into our ideas of economic Worth.

Speaker B:

And it's so associated with luxury as well.

Speaker B:

I guess that's part of the cultural appeal.

Speaker B:

I mean, Trump's Oval Office is covered in it, right?

Speaker B:

Because he's trying to send a certain message about his wealth and what it means to be the most powerful man in the world.

Speaker A:

It's interesting, the power of, like, subjectivity and, like, cultural subjectivity in assigning value to something.

Speaker A:

Maybe one for another time, but a hypothetical foyer.

Speaker A:

And I realize I've spoken to a lot of historians on this podcast and they all hate hypotheticals, but I'm going to throw one at you anyway.

Speaker A:

If you were around in:

Speaker A:

And secondly, if you did find a whole ton of gold, what would you do with that?

Speaker B:

Well, I like to think I'd be smart enough to recognize that most of the money in a gold rush is made by supplying the miners, not going mining gold.

Speaker B:

So someone like Claude Levi Strauss, who owns a kind of dry goods store and invents the jeans, you know, he's the real kind of genius in the gold rush and people like him in reality, I think I probably would have jumped on a wagon train and gone for it.

Speaker B:

I think it's really interesting, though, I don't think of myself as a risk taker necessarily.

Speaker B:

And I think those miners lived in a different perception of risk, though, and different culture around risk.

Speaker B:

United States that begins in:

Speaker B:

So, yeah, I probably would have joined the hordes and as they would say that they want to go and see the elephant.

Speaker B:

So, yeah, I think, like most other young men, I probably would have done that, despite my.

Speaker B:

What would I have done with the gold?

Speaker B:

If I was lucky enough to find the gold, hopefully I would sell it and then invest in something more stable.

Speaker B:

I wonder if I'd have gambled it and drunk it away like a lot of them did.

Speaker A:

really around back in the mid-:

Speaker B:

Yeah, yeah, that's true.

Speaker B:

I think it's interesting.

Speaker B:

Those who get home with bounders and do take it home versus those who are addicted to the culture of Russian.

Speaker B:

Right.

Speaker B:

There's a lot of mariners in California, and there's some great images of San Francisco Bay just full of rotten ships because the China traders have put in There and all the sailors have jumped off and gone to find gold.

Speaker B:

And there's a kind of culture of gambling and what's sometimes called crew culture of gambling, hard masculine violence that kind of is part of it.

Speaker B:

And I think that shapes a lot of the culture of the, of the gold fields that it might be hard to avoid.

Speaker A:

Yeah.

Speaker A:

And actually I imagine because of the huge rush to mine gold and I imagine there was, it was, it was a big steep curve.

Speaker A:

Right.

Speaker A:

You had this massive influx of people and then as soon as the gold was all mined, they went somewhere else or, you know, abandoned California.

Speaker A:

So I, I imagine there was a lot of like pop up towns that are now just like sat dormant because you hear a lot of like these old like wild west style ghost towns.

Speaker A:

But they're a real thing in the U.S. aren't they?

Speaker B:

They are, yeah.

Speaker B:

There's quite a few.

Speaker B:

There's some famous ones that have been turned into kind of historic parks like Sutter Creek and Columbia in California where the old, the kind of old wooden kind of streets are still there.

Speaker B:

Downtown Sacramento still has its kind of gold rush era kind of town.

Speaker B:

It's obviously not ghost town, but yeah, it's kind of part of the National Park Service.

Speaker B:

Yeah, famously, I mean, famously.

Speaker B:

As well known in the pandemic as this guy, Brent Underwood, who he bought one of those old mining towns called Cerro Gordo and is now turning it into a kind of private enterprise where he's, you know, going down these deep shaft mines, pulling out memorabilia, things like that.

Speaker A:

I heard of that guy.

Speaker B:

Yeah, there are famous examples there that are part of it, but there are loads of others that are in various states, I guess, of disrepair.

Speaker B:

And what's interesting is that some of them are named after like other parts on the kind of Gold rush circuit.

Speaker B:

So there's like a Melbourne, California, Johannesburg, California, as these miners have come back from other places, but they're now these abandoned and empty.

Speaker B:

Empty places.

Speaker A:

Yeah.

Speaker A:

Have you ever, have you ever visited an abandoned gold miner or anything like that?

Speaker B:

I haven't yet.

Speaker B:

I have a terrible time as a historian of the US because I can't drive.

Speaker B:

Entirely dependent on public transport which sort of precludes getting to those places.

Speaker B:

So no, I haven't.

Speaker B:

I'd be interested to go and see what it, what it's like.

Speaker B:

What I find extraordinary about it is that the sort of like nostalgia about the Gold rush has its own kind of like, kind of web imprint now.

Speaker B:

I mean if you, if you're like me and end up down these kind of YouTube rabbit holes.

Speaker B:

People go out and they mine for jeans, like old Levi's in these gold mines.

Speaker B:

There's a kind of culture of like loan prospecting online, kind of influencer culture around.

Speaker B:

Around it.

Speaker B:

And it's all based.

Speaker B:

They're still talking in the language of these kind of gold rushes.

Speaker B:

I think popularly we still really live in a kind of gold rush society in some ways, or certainly the United States is a kind of gold rush society, but in quite unexpected, unexpected ways in some respects.

Speaker B:

Even that culture of shows on like Discovery, Klondike Gold and Outback Gold and things like that, they're kind of drawing on those ideas, right?

Speaker B:

Yeah, kind of pitch to the public.

Speaker B:

They seem extraordinarily responsible now and incredibly destructive.

Speaker B:

So dudes and diggers tearing up riverbanks and things.

Speaker B:

But yeah, it's interesting how that kind of legacy lives on.

Speaker A:

Yeah, culturally it is interesting and I think you're right in that.

Speaker A:

I think that's kind of that frontier mentality in the US still is very much alive.

Speaker A:

It just sort of manifests in other ways now.

Speaker B:

Yeah, I think that truly is right.

Speaker B:

Yeah, I think the idea of the frontier, I think is probably like a late 19th century creation anyway.

Speaker B:

like our image of what, like:

Speaker B:

But yeah, I think that still is being recreated and created this kind of ongoing process of reimagining like the frontier in the west, often as a place for like masculine self discovery or kind of radical freedom that you don't get in the city.

Speaker B:

It's kind of ongoing.

Speaker B:

I think tension between urban and rural life in the United States goes right back to the founding.

Speaker B:

And yeah, it still still plays out today.

Speaker B:

So this kind of radical libertarianism of like, you know, the west and it being a public space that the federal government can't kind of get you in.

Speaker B:

That sounds a bit kind of like doomsday preparation.

Speaker B:

But I think more widely it has this kind of imprint as well that.

Speaker B:

Yeah, successive generations reinvent it around, often around the anxieties of that of that time.

Speaker A:

Yeah.

Speaker A:

Well, before we get down that rabbit hole, I'll wrap this up.

Speaker A:

But Stephen, thank you so much for joining me for this and for the full episode as well.

Speaker A:

Really appreciate it.

Speaker B:

Yeah, really enjoyed it.

Speaker A:

Yes, it's been great.

Speaker A:

And for anyone listening to this, if you are interested in learning more, the references to everything that we've talked about will be in the show notes.

Speaker A:

So go check that out.

Speaker A:

And if you like what you hear in this episode and you haven't yet listened to the episode, it's just a couple down on the feed.

Speaker A:

So go check that out.

Speaker A:

And if you really love the show, you can support us as well.

Speaker A:

And all the info for that is in the show notes.

Speaker A:

So thank you for listening.

Speaker A:

It's always appreciated, and goodbye.

About the Podcast

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America: A History
Your Ultimate Guide to US History

About your host

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Liam Heffernan

Liam's fascination with America grows year on year. Having graduated with a Masters in American Studies with Film, he loves pop culture and has been to Vegas four times which, in his opinion, is not enough.